תּורה does not in itself mean the law, but a pointing out, instruction, doctrine or teaching, and more particularly such as is divine, and therefore positive; whence it is also used of prophecy, Isaiah 1:10; Isaiah 8:16, and prophetically of the New Testament gospel, Isaiah 2:3. The Law divides into פּקּוּדים, precepts or declarations concerning man's obligation; these are ישׁרים, straight or upright, as a norma normata, because they proceed from the upright, absolutely good will of God, and as a norma normans they lead along a straight way in the right track. 13 Keep back your servant also from presumptuous sins; let them not have dominion over me! But here no other divine revelation is meant than that given by the mediation of Moses, which is become the law, i.e., the rule of life (νόμος), of Israel; and this law, too, as a whole not merely as to its hortatory and disciplinary character, but also including the promises contained in it. And משׁיבת נפשׁ restoring, bringing back, i.e., imparting newness of life, quickening the soul (cf. So here: it is בּרה, clear, like the light of the sun (Sol 6:10), and its light is imparted to other objects: מאירת עינים, enlightening the eyes, which refers not merely to the enlightening of the understanding, but of one's whole condition; it makes the mind clear, and body as well as mind healthy and fresh, for the darkness of the eyes is sorrow, melancholy, and bewilderment. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. The eternal will of God has attained a relatively perfect form and development in the Law of Jahve according to the standard set up as the law of the nation. Even Paul says, Romans 7:12, Romans 7:14, "The Law is holy and spiritual, and the commandment holy, and just, and good." A Psalm of David. Now follow twelve encomiums of the Law, of which every two are related as antecedent and consequent, rising and falling according to the caesural schema, after the manner of waves. This is טהורה, clean, pure, as the word which is like to pure gold, by which it is taught, Psalm 12:7, cf. 19 i The heavens declare the glory of God, and the sky above 1 proclaims his handiwork. ESV Study Bible, Large Print, Genuine Leather, Black, ESV Women's Study Bible--soft leather-look, deep brown, Psalms, ESV Illuminated Scripture Journal, ESV Archaeology Study Bible (TruTone Imitation Leather, Brown). 12 d Who can discern his ... be blameless, and innocent of great transgression. שׁובב, Psalm 23:3), to him, viz., who obeys the will of God graciously declared therein, and enters upon the divine way or rule of salvation. 13 Keep back your servant also from presumptuous sins; let them not have dominion over me! Keep back your servant also from presumptuous sins; let them not have dominion over me! 13 (A)Keep back your servant also from (B)presumptuous sins; let them not have (C)dominion over me!Then I shall be blameless, and innocent of great transgression. prat, πετ, pat, pad), i.e., easily led astray; to such an one it gives a solid basis and stability, σοφίζει αὐτὸν, 2 Timothy 3:15. Psalm 19:13 Keep back your servant also from presumptuous sins; let them not have dominion over me! 50:6; [Rom. (Heb. Psalm 19:13 Parallel Verses [⇓ See commentary ⇓] Psalm 19:13, NIV: "Keep your servant also from willful sins; may they not rule over me.Then I will be blameless, innocent of great transgression." Psalm 19:13 Parallel Commentaries. English Standard Version (ESV), Upgrade to Bible Gateway Plus, and access. 2 Day to day pours out speech, and night to night reveals knowledge. Romans 6:12-14,16-22 Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof... Psalm 7:10 My defense is of God, which saves the upright in heart. # Ps. Then I shall be blameless, and innocent of great transgression. Ecclesiastes. 1 Chronicles 10:13,14 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not... Keil and Delitzsch Biblical Commentary on the Old Testament.